Sunday, July 24, 2005

As soon as I post this, I'm numbered among the hypocrites. So I post, not without risk, but maybe with the hope that we all find ourselves in the same boat, and laughing, maybe we can ask God for help for a change.

Humility vs Hypocrisy

It is vital we understand that Jesus did not condemn sinners; He condemned hypocrites. A hypocrite is a person who excuses his own sin while condemning the sins of another. He is not merely “two-faced,” for even the best of us must work at single-mindedness in all instances. A hypocrite, therefore, is one who refuses to admit he is, at times, two-faced, thereby pretending a righteousness that he fails to live.

Indeed, the hypocrite does not discern his hypocrisy, for he cannot perceive flaws within himself. Rarely does he actually deal with the corruption in his heart. Since he seeks no mercy, he has no mercy to give; since he is always under God’s judgment, judging is what comes through him.

We cannot remain hypocrites and at the same time find Christlikeness. Therefore, the first step we truly take toward transformation is to admit we are not as Christlike as we would like to appear. This first step is called humility.

In our desire to know God, we must discern this about the Almighty: He resists the proud, but His grace is drawn to the humble. Humility brings grace to our need, and grace alone can change our hearts. Humility, therefore, is the substructure of transformation. It is the essence of all virtues.

At some phase in each of our lives, we all will be confronted with the impurities of our hearts. The Holy Spirit reveals our sinfulness, not to condemn us but to establish humility and deepen the knowledge of our personal need for grace. It is at this crossroad that both holy men and hypocrites are bred. Those who become Christlike see their need and fall prostrate before God for deliverance. Those who become hypocrites are those who, in seeing their sin, excuse it and thus remain intact. Though all men must eventually stand at this junction, few are they who embrace the voice of truth; few are they indeed who will walk humbly toward true Christlikeness.

Therefore, sanctification starts not with rules but with the forsaking of pride. Purity begins with our determined refusal to hide from the condition of our hearts. Out of self-discovery comes forth humility, and in meekness true Christlikeness grows. If we are not enlightened to the depravity of our old nature, we become “Christian Pharisees,” hypocrites, full of contempt and self-righteousness. Did not our Master warn of those who, “trusted in themselves that they were righteous, and viewed others with contempt” (Luke 18: 9)? Every time we judge another Christian, we do so with an attitude of self-righteousness. Each time we criticize another church, contempt is the motive behind our words. The irony of our Christianity is that so many churches look upon each other with identical attitudes of superiority!

The modern church has become overstocked with those who, thinking they were holy, have become the exact opposite of holiness because they so lack humility! Yet the humility we seek is drawn from a well that goes deeper than the awareness of our needs. Even in times of spiritual fullness, we must delight in weakness, knowing all strength is the product of God’s grace.

The humility we hope to find must go beyond the pattern of living proud lives, interrupted momentarily by intervals of self-abasement. Meekness must become our way of life. Like Jesus, we must delight in becoming “lowly in heart.” Like Jesus, His disciples are humble by choice.

Hypocrites love to judge; it makes them feel superior. But it shall not be so with you. You must seek earnestly for lowliness of heart. Many zealous but proud Christians have failed to reach Christlikeness because they presumed they were called to judge others. Jesus Christ did not come to condemn the world but to save the world. Anyone can pass judgment, but can they save? Can they lay down their lives in love, intercession, and faith for the one judged? Can they target an area of need and, rather than criticizing, fast and pray, asking God to supply the very virtue they feel is lacking? And then, can they persevere in love-motivated prayer until that fallen area blooms in godliness? Such is the life Christ commands we follow!

It stands, notwithstanding, as one of the best pieces on humility vs. hypocrisy I've read in a long while.

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